On December 12, the Chief Minister of Kerala would formally inaugurate the Kochi-Muziris Biennale 2012 at the historic Parade Grounds at Fort Cochin. This would be India’s first Biennale. There was a Triennale at Delhi in 1968, but that was a one shot affair. The Kochi-Muziris 2012 would open the world of art and culture to tens of thousands of people from many countries.
Articles by Abraham Tharakan.
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Tuesday, December 11, 2012
Biennale: Kochi-Muziris 2012
On December 12, the Chief Minister of Kerala would formally inaugurate the Kochi-Muziris Biennale 2012 at the historic Parade Grounds at Fort Cochin. This would be India’s first Biennale. There was a Triennale at Delhi in 1968, but that was a one shot affair. The Kochi-Muziris 2012 would open the world of art and culture to tens of thousands of people from many countries.
Tuesday, November 20, 2012
The Savita case, a tragedy in Ireland
Thursday, October 25, 2012
Kerala High Court on alcohol policy
Friday, August 29, 2008
The mayhem in Orissa
The tragic events in Orissa reminded me of something that happened in 1986 on the eve of the Pope’s arrival in Kerala. I was present at a discussion about the impact the visit could have on the different religious groups in the State. There was apprehension that protests might be organized on the contention that the Pontiff’s trip would adversely affect the Hindu interests and feelings.
One middle aged Nair gentleman concluded the dialogue by saying that Hinduism was not a weak entity that could be damaged by the visit of a Pope. He knew the strength of Hinduism. It is a religion or a way of life that is built on solid theological basis. Jesus Christ is believed to have told His chief disciple, ‘Peter, you are the rock on which I shall build my Church’. The wisdom of the Rishis, and the Vedantas form the indestructible foundation of Hinduism.
History stands witness to this.
Some people claim to be apprehensive about the future of Hinduism. Do they really believe that there is a genuine threat to the religion? In Orissa, out of the 36.7 million people, 94.35% are Hindus. This includes 5.1 million Dalits and 7 million plus Adivasis; they are the underprivileged.
Most of the Dalits and Adivasis live in abject poverty and backwardness. Reportedly, there are instances of them being denied entry into temples. It is doubtful whether they are accepted as true Hindus by the savarnas (upper class). It would appear that the Christian missionaries are mostly working among these oppressed people.
Uplifting the downtrodden through education and other means often pose problems to the vested interests. When the Portuguese were converting low castes in Kerala in the 17th century, protests arose from the upper caste Hindus and Christians. There was nothing religious about that. It caused inconvenience, economically and otherwise, to the savarnas because conversion released avarnas (lower class) from their caste obligations. (See History of conversions to Christianity in Kerala – an overview )
Another significant point is that the Christians, not Muslims, are the second largest religious congregation in Orissa, though their strength is only about 620,000. The Muslim population is even less, and rather subdued. It is the Christians who provide education and other amenities to the backward people, thereby empowering them.
Affiliation to any particular religion is not a prerequisite to be a citizen of
Any one who breaks the law should be brought to book. This includes erring missionaries, bogus god men and people who indulge in arson and murder for whatever cause. Those responsible for the killing of the Vishwa Hindu Parishad leader and his four aides last Saturday, whether Naxals or Christians, should be arrested and prosecuted without delay. The same should apply to those who indulged in criminal activities since then. That is the duty of the government.
We have an ancient civilization. Every Indian should be proud of that. But what is happening in Orissa today is making a mockery of our heritage and traditional values.
Very sad indeed!
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Cross posted from Song of the waves - Parayil A. Tharakan Blog
Monday, June 23, 2008
Nuclear Deal: The Left, and right
Last week
What is the problem with IAEA negotiations? Accord with IAEA and the Nuclear Suppliers Group (NSG) is a prerequisite for concluding
Why do the Communists oppose
It is generally considered that
Is the Left unaware that
If the Indo-US Nuclear Pact becomes a reality and
If the NPA, more specifically the Congress, genuinely believes that the Deal is good for the country, they should go ahead and conclude the talks with the IAEA and sign the 123 Agreement. That may lead to premature election and possible loss of power. The Left parties, in turn, would have the chance to face the people and vindicate their stand.
It would be a historic day for
Ends.
Also see:
Indo-US nuclear agreement
123 Go - BY THE BOOK
[Cross posted from: Song of the waves - Parayil A. Tharakan Blog]
Saturday, May 10, 2008
The Caste Wall Story
Have you been following the ‘caste wall’ case in Uthapuram village near
In protest the 500 odd Pillaimar families left their homes and moved to live in the open on the nearby hills. They claim that they had built the wall on their patta land for protection after a clash in 1989 which resulted in the death of six people and torching of several houses. They refuse to come back to the village unless the government establishes a full fledged police station there, grants compensation for the houses destroyed in the 1989 clashes and allots them a plot of land to build a temple.
There are several legal, moral and political angles to this stand off. The Pillaimars blame the Marxists for inciting the Dalits. The leftists on the other hand claim that the wall was one of shame that perpetuated untouchability. CPI (M) General Secretary Prakash Karat rushed to the spot to rally the Dalits. The non-Dalit Hindus were quick to support the Pillaimars.
Which group has more votes? Would that be the basis on which the problem is finally sorted out?
Now, a shift of scene from Tamil Nadu to Kerala. My village has never known a caste or religious conflict. The population consists mainly of Hindus (high caste, backward class and scheduled caste) and Christians (high caste and scheduled caste). There are three temples and three churches (all Syrian Christian) within a mile radius of my home.
The first temple belonged to upper caste Hindus of course. With the Temple Entry Proclamation by the Maharaja of Travancore in 1936, lower castes could also enter the temple, but always had to be contented with backseats. The Ezhavas (Backward Class) built a place of worship of their own, in which the Scheduled Caste Pulayas hardly had any role. Well, ten years back the Pulayas built their own temple.
The Catholic Church played it smart. It consecrated the newest church to St. Martin de Porres who is the patron of backward people and announced that it was mainly meant for the Pulaya converts. Well, a couple of them are on the Parish Council. No Latin church, since that community doesn’t have a presence in the area.
Each community now has its own place of worship and thing to do. No need for inter caste clashes. That the Marxists have infiltrated into all these religious places is another matter.
Is this the answer to what seems to the never ending communal/caste conflicts in
What do you think?
Ends.
Also see:
Caste System: Is Kerala still a madhouse?
Kumaran, son of Kuruppan
Cross posted from Song og the waves - Parayil A. Tharakan Blog
Tuesday, April 22, 2008
Kerala Brahmins – moving with the times
Song of the waves - Parayil A. Tharakan Blog)
Kerala Brahmins are called Nampoothiris. How long have they been present in this small State in the southwestern corner of India? The legend is that Lord Parasurama created Kerala from the sea and settled several Brahmin families in the new land. Another view is that Kerala emerged from the waters of the Arabian Sea due to some geophysical phenomena in the distant past.
Whatever that might be, undoubtedly the Nampoothiri presence in the State goes back at least a millennium. It is believed that stringent caste system was introduced in Kerala around 9c CE. All through their known history the Nampoothiris have made great contributions in many fields.
During the centuries that have passed the rituals, practices and conventions of the Nampoothiri community remained more or less stagnant. This naturally led to practical difficulties as times changed. Eight years back a committee of fifteen acharayas was formed by the Yogakshema Sabha Vidika Parishad to look into the problem. After in-depth studies and intense debates this peer group modified and codified the traditional practices and rituals of the community.
This alteration covers sixteen major areas including Nompoothiri veli (marriage). This function, which was spread over four days, has now been recast into four kriyas conducted in a single day.
I understand that the reformation is done without disturbing or compromising the traditional conventions, convictions and canons. The revision is based on the belief that Brahmin culture is established by the sages for the good of mankind and the ultimate objective of blending with the Paramatma.
Azhuvancheri Thamprakkal, who is the doyen of the Nampoothiri community, announced the new code earlier this month. In my humble opinion, this is a great stride in bringing the nampoothiris in fusion with modern times without diluting the basics.
(This is based on a report in Malayala Manorama of April 13, 2008.)
Ends.
Also see: